人(ren)的(de)(de)体(ti)质(zhi)(zhi)状态(tai)与(yu)精神(shen)情(qing)志(zhi)(zhi)的(de)(de)变化是(shi)相互影(ying)响的(de)(de)。不(bu)(bu)(bu)(bu)同(tong)的(de)(de)体(ti)质(zhi)(zhi)具有不(bu)(bu)(bu)(bu)同(tong)的(de)(de)心(xin)理(li)特征，并表(biao)(biao)现(xian)出特定的(de)(de)精神(shen)状态(tai)和(he)情(qing)志(zhi)(zhi)反(fan)映。各种不(bu)(bu)(bu)(bu)同(tong)的(de)(de)精神(shen)情(qing)志(zhi)(zhi)既是(shi)影(ying)响体(ti)质(zhi)(zhi)的(de)(de)重要(yao)因(yin)素，也是(shi)导(dao)(dao)致体(ti)质(zhi)(zhi)变异的(de)(de)原因(yin)。情(qing)志(zhi)(zhi)活动是(shi)五脏(zang)(zang)(zang)功(gong)(gong)能(neng)的(de)(de)外在表(biao)(biao)现(xian)，情(qing)志(zhi)(zhi)舒畅(chang)，精神(shen)愉快，气(qi)(qi)机通畅(chang)，气(qi)(qi)血(xue)调(diao)和(he)，脏(zang)(zang)(zang)腑功(gong)(gong)能(neng)协调(diao)，则(ze)(ze)(ze)正(zheng)气(qi)(qi)旺盛。体(ti)质(zhi)(zhi)平和(he)，内(nei)(nei)可(ke)(ke)抵御(yu)饮食及(ji)“怒、喜(xi)、思、悲(bei)、恐、惊(jing)、忧”七情(qing)之(zhi)伤(shang)(shang)，外可(ke)(ke)防“风、寒、暑、湿(shi)、燥、火”六之(zhi)害(hai)。反(fan)之(zhi)，情(qing)志(zhi)(zhi)不(bu)(bu)(bu)(bu)遂，精神(shen)异常，脏(zang)(zang)(zang)腑气(qi)(qi)机、阴阳气(qi)(qi)血(xue)失和(he)，会(hui)引起体(ti)质(zhi)(zhi)偏颇，可(ke)(ke)导(dao)(dao)致多(duo)种疾病的(de)(de)发生(sheng)(sheng)。过激情(qing)绪对(dui)五脏(zang)(zang)(zang)、气(qi)(qi)机具有不(bu)(bu)(bu)(bu)同(tong)的(de)(de)伤(shang)(shang)害(hai)作用，怒伤(shang)(shang)肝、喜(xi)伤(shang)(shang)心(xin)、思伤(shang)(shang)脾、悲(bei)伤(shang)(shang)肺(fei)(fei)、恐伤(shang)(shang)肾(shen)。怒则(ze)(ze)(ze)气(qi)(qi)上，喜(xi)则(ze)(ze)(ze)气(qi)(qi)缓(huan)，思则(ze)(ze)(ze)气(qi)(qi)结(jie)，悲(bei)则(ze)(ze)(ze)气(qi)(qi)消，恐则(ze)(ze)(ze)气(qi)(qi)下(xia)，惊(jing)则(ze)(ze)(ze)气(qi)(qi)乱。情(qing)志(zhi)(zhi)的(de)(de)变化会(hui)导(dao)(dao)致脏(zang)(zang)(zang)腑功(gong)(gong)能(neng)失衡与(yu)全身(shen)气(qi)(qi)机的(de)(de)紊乱。具体(ti)表(biao)(biao)现(xian)在：喜(xi)则(ze)(ze)(ze)气(qi)(qi)缓(huan)，气(qi)(qi)为血(xue)帅，气(qi)(qi)滞则(ze)(ze)(ze)血(xue)瘀，久而导(dao)(dao)致血(xue)瘀质(zhi)(zhi)；长期悲(bei)伤(shang)(shang)忧愁，耗伤(shang)(shang)肺(fei)(fei)气(qi)(qi)，可(ke)(ke)致气(qi)(qi)虚(xu)质(zhi)(zhi)；久受惊(jing)恐，心(xin)神(shen)不(bu)(bu)(bu)(bu)宁，元阳不(bu)(bu)(bu)(bu)固，四肢(zhi)冰(bing)冷，可(ke)(ke)见(jian)阳虚(xu)质(zhi)(zhi)；急躁易怒，肝气(qi)(qi)郁(yu)结(jie)，火邪内(nei)(nei)生(sheng)(sheng)，耗伤(shang)(shang)阴津，导(dao)(dao)致气(qi)(qi)郁(yu)质(zhi)(zhi)、热盛阴虚(xu)体(ti)质(zhi)(zhi)，进而气(qi)(qi)滞血(xue)瘀，日久产生(sheng)(sheng)血(xue)瘀质(zhi)(zhi)；思虑过度(du)，思则(ze)(ze)(ze)气(qi)(qi)结(jie)，脾气(qi)(qi)壅滞，运化失常，痰(tan)湿(shi)内(nei)(nei)生(sheng)(sheng)，致痰(tan)湿(shi)质(zhi)(zhi)；日久化热，导(dao)(dao)致湿(shi)热质(zhi)(zhi)。中(zhong)医(yi)体(ti)质(zhi)(zhi)是(shi)否(fou)可(ke)(ke)调(diao)呢？安徽品质(zhi)(zhi)好的(de)(de)中(zhong)医(yi)体(ti)质(zhi)(zhi)辨识仪

简单介绍九(jiu)种中(zhong)医(yi)体(ti)(ti)(ti)质(zhi)的第三种：阳(yang)虚(xu)质(zhi)。总(zong)体(ti)(ti)(ti)特(te)征：阳(yang)气(qi)不(bu)(bu)足，以(yi)畏(wei)寒(han)(han)怕冷、手(shou)(shou)足不(bu)(bu)温(wen)(wen)(wen)等虚(xu)寒(han)(han)表(biao)(biao)现为(wei)主要特(te)征。形体(ti)(ti)(ti)特(te)征：肌肉松软不(bu)(bu)实。常(chang)见表(biao)(biao)现：平(ping)素(su)畏(wei)冷，手(shou)(shou)足不(bu)(bu)温(wen)(wen)(wen)，精神不(bu)(bu)振，舌淡胖嫩，脉沉(chen)迟。心(xin)理特(te)征：性(xing)格多沉(chen)静、内(nei)向。发(fa)(fa)病倾向：易患痰饮、肿胀、泄泻等病；感邪(xie)易从寒(han)(han)化。对外(wai)界环境适应能(neng)力：耐夏不(bu)(bu)耐冬；易感风、寒(han)(han)、湿邪(xie)。应以(yi)补气(qi)温(wen)(wen)(wen)阳(yang)散寒(han)(han)为(wei)治则，还应针对脏腑(fu)辨(bian)证，分别温(wen)(wen)(wen)补心(xin)、脾、肾之(zhi)(zhi)阳(yang)气(qi)。用温(wen)(wen)(wen)补阳(yang)气(qi)药时加少量补阴之(zhi)(zhi)品。平(ping)素(su)注意(yi)调护(hu)改善阳(yang)虚(xu)体(ti)(ti)(ti)质(zhi)，防(fang)止发(fa)(fa)病。安徽品质(zhi)好的中(zhong)医(yi)体(ti)(ti)(ti)质(zhi)辨(bian)识仪(yi)如何观察调理体(ti)(ti)(ti)质(zhi)效果(guo)？

概括(kuo)的(de)讲，中(zhong)(zhong)医(yi)体质是指一个(ge)(ge)人（生(sheng)命(ming)个(ge)(ge)体）精、气、神的(de)总和(he)。中(zhong)(zhong)医(yi)认为(wei)，体质是人体生(sheng)命(ming)过(guo)程(cheng)(cheng)中(zhong)(zhong)，在先天(tian)禀赋与后天(tian)获得(de)的(de)基础(chu)上(shang)所(suo)形(xing)成的(de)形(xing)态(tai)(tai)结构（精）、生(sheng)理功(gong)能（气）和(he)心理状(zhuang)态(tai)(tai)（神）方面(mian)综合的(de)、相(xiang)对的(de)固有特(te)质。是人类在生(sheng)长、发育过(guo)程(cheng)(cheng)中(zhong)(zhong)所(suo)形(xing)成的(de)与自然、社会环境相(xiang)适(shi)应的(de)人体个(ge)(ge)性(xing)特(te)征，表现为(wei)形(xing)态(tai)(tai)结构、功(gong)能代(dai)谢以及对外(wai)界刺激等(deng)方面(mian)的(de)个(ge)(ge)体差异性(xing)，对某些(xie)病(bing)因(yin)和(he)疾病(bing)的(de)易感性(xing)，以及疾病(bing)传变转归中(zhong)(zhong)的(de)某种(zhong)倾(qing)向性(xing)。这种(zhong)体质特(te)点会或隐或现地体现于健康和(he)疾病(bing)过(guo)程(cheng)(cheng)之中(zhong)(zhong)。

下(xia)面简述一下(xia)中医(yi)九种(zhong)体(ti)(ti)(ti)质(zhi)的形成(cheng)原因。平和(he)质(zhi)：先(xian)(xian)天禀(bing)(bing)赋(fu)(fu)良(liang)好(hao)，后(hou)天调养(yang)得当。气(qi)(qi)虚(xu)质(zhi)：先(xian)(xian)天禀(bing)(bing)赋(fu)(fu)不(bu)(bu)足(zu)，后(hou)天失(shi)(shi)养(yang)，如孕(yun)育时父母(mu)体(ti)(ti)(ti)弱(ruo)、早产(chan)(chan)(chan)、人(ren)工喂(wei)养(yang)不(bu)(bu)当、偏食、厌食，或(huo)(huo)(huo)(huo)因病(bing)后(hou)气(qi)(qi)亏、年老(lao)(lao)气(qi)(qi)弱(ruo)等。阳(yang)虚(xu)质(zhi)：先(xian)(xian)天不(bu)(bu)足(zu)，或(huo)(huo)(huo)(huo)后(hou)天失(shi)(shi)养(yang)。如孕(yun)育时父母(mu)体(ti)(ti)(ti)弱(ruo)、或(huo)(huo)(huo)(huo)年长受孕(yun)，早产(chan)(chan)(chan)，或(huo)(huo)(huo)(huo)年老(lao)(lao)阳(yang)衰等。阴(yin)虚(xu)质(zhi)：先(xian)(xian)天不(bu)(bu)足(zu)，后(hou)天失(shi)(shi)养(yang)，如孕(yun)育时父母(mu)体(ti)(ti)(ti)弱(ruo)、早产(chan)(chan)(chan)等，或(huo)(huo)(huo)(huo)后(hou)天失(shi)(shi)养(yang)，纵欲耗精(jing)，积(ji)劳阴(yin)亏，或(huo)(huo)(huo)(huo)曾患(huan)出(chu)血性(xing)疾病(bing)等。痰湿(shi)质(zhi)：先(xian)(xian)天遗传，或(huo)(huo)(huo)(huo)后(hou)天过食肥甘(gan)，运动(dong)量(liang)少(shao)，压(ya)力(li)过大(da)(da)(da)。湿(shi)热(re)质(zhi)：先(xian)(xian)天禀(bing)(bing)赋(fu)(fu)，或(huo)(huo)(huo)(huo)久居湿(shi)地，喜食肥甘(gan)，或(huo)(huo)(huo)(huo)长期饮酒，熬夜，精(jing)神(shen)压(ya)力(li)大(da)(da)(da)，运动(dong)少(shao)，排(pai)汗、二便不(bu)(bu)畅等，导致肝郁(yu)(yu)脾虚(xu)，湿(shi)热(re)内(nei)蕴。血瘀质(zhi)：先(xian)(xian)天禀(bing)(bing)赋(fu)(fu)，或(huo)(huo)(huo)(huo)后(hou)天损伤，忧郁(yu)(yu)气(qi)(qi)质(zhi)，久病(bing)入络，运动(dong)量(liang)少(shao)，压(ya)力(li)过大(da)(da)(da)。气(qi)(qi)郁(yu)(yu)质(zhi)：先(xian)(xian)天遗传，或(huo)(huo)(huo)(huo)因精(jing)神(shen)刺激，暴受惊(jing)恐(kong)，所欲不(bu)(bu)遂，忧郁(yu)(yu)思虑，运动(dong)量(liang)少(shao)，压(ya)力(li)过大(da)(da)(da)等。特禀(bing)(bing)质(zhi)：先(xian)(xian)天禀(bing)(bing)赋(fu)(fu)不(bu)(bu)足(zu)、遗传等，或(huo)(huo)(huo)(huo)环境因素、药物因素等。调理体(ti)(ti)(ti)质(zhi)需要持之(zhi)以(yi)恒吗(ma)？

体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)判断正确之后，需要做些什么呢？1.可以(yi)因人(ren)施(shi)治人(ren)体(ti)(ti)(ti)(ti)素(su)质(zhi)(zhi)(zhi)(zhi)有(you)强弱之异，有(you)偏热偏寒之殊，因此临证治病(bing)(bing)(bing)必须结合患者平素(su)体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)而治。2.同(tong)(tong)病(bing)(bing)(bing)异治、异病(bing)(bing)(bing)同(tong)(tong)治由(you)于体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)差异，即(ji)使同(tong)(tong)患一(yi)种疾(ji)(ji)病(bing)(bing)(bing)，可以(yi)表现出(chu)不同(tong)(tong)的(de)证型(xing)。另一(yi)方面(mian)(mian)，即(ji)使是(shi)(shi)不同(tong)(tong)的(de)致病(bing)(bing)(bing)因子或不同(tong)(tong)的(de)疾(ji)(ji)病(bing)(bing)(bing)，由(you)于患者的(de)体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)在某(mou)些方面(mian)(mian)有(you)共(gong)同(tong)(tong)点，往(wang)往(wang)出(chu)现相(xiang)(xiang)同(tong)(tong)或类似的(de)病(bing)(bing)(bing)机(ji)和临床证型(xing)，而施(shi)以(yi)相(xiang)(xiang)同(tong)(tong)或类似的(de)治法(fa)。3.视体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)用药如阴(yin)虚质(zhi)(zhi)(zhi)(zhi)宜甘寒、咸寒清润，忌(ji)辛(xin)香温散(san)、苦寒沉(chen)降，饮食当避辛(xin)辣；阳虚质(zhi)(zhi)(zhi)(zhi)宜益火温补，忌(ji)苦寒泻火；气虚质(zhi)(zhi)(zhi)(zhi)宜补气培(pei)元，忌(ji)耗散(san)克(ke)伐等。自然环境与中医体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)的(de)关系是(shi)(shi)什么？安(an)徽品质(zhi)(zhi)(zhi)(zhi)好的(de)中医体(ti)(ti)(ti)(ti)质(zhi)(zhi)(zhi)(zhi)辨识仪

如(ru)何(he)做中(zhong)医体(ti)质(zhi)辨识？安(an)徽品质(zhi)好的中(zhong)医体(ti)质(zhi)辨识仪

世界卫(wei)生组(zu)织指出：“不(bu)应继(ji)续以(yi)疾病(bing)(bing)(bing)为主(zhu)要(yao)(yao)对象，而(er)应以(yi)人类健康作为医(yi)(yi)(yi)学研究的(de)主(zhu)要(yao)(yao)方向”。在(zai)中(zhong)(zhong)医(yi)(yi)(yi)学中(zhong)(zhong)则属于“治未病(bing)(bing)(bing)”的(de)范畴(chou)。“治未病(bing)(bing)(bing)”即“未病(bing)(bing)(bing)先防(fang)(fang)”，应在(zai)“未病(bing)(bing)(bing)”时重(zhong)视养生、调摄，以(yi)防(fang)(fang)邪、辟邪。而(er)启达中(zhong)(zhong)医(yi)(yi)(yi)体(ti)质(zhi)辨(bian)识(shi)系(xi)统(tong)就是治未病(bing)(bing)(bing)抓手，为“治未病(bing)(bing)(bing)”提供了方法与途径”。启达医(yi)(yi)(yi)疗(liao)(liao)研发的(de)中(zhong)(zhong)医(yi)(yi)(yi)体(ti)质(zhi)辨(bian)识(shi)系(xi)统(tong)是一项中(zhong)(zhong)医(yi)(yi)(yi)体(ti)检内容，适用于医(yi)(yi)(yi)院、社区服务中(zhong)(zhong)心(xin)、体(ti)检中(zhong)(zhong)心(xin)、诊(zhen)所(suo)、校医(yi)(yi)(yi)室等基层(ceng)医(yi)(yi)(yi)疗(liao)(liao)机构(gou)以(yi)及养老院、药房(fang)、企业、服务大厅等机构(gou)，将(jiang)逐渐在(zai)公共(gong)卫(wei)生服务中(zhong)(zhong)扮(ban)演重(zhong)要(yao)(yao)角色，助(zhu)力中(zhong)(zhong)医(yi)(yi)(yi)药预防(fang)(fang)保健事业发展。安徽(hui)品质(zhi)好的(de)中(zhong)(zhong)医(yi)(yi)(yi)体(ti)质(zhi)辨(bian)识(shi)仪

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